Friday 27 February 2015

Being Boring

The other day I did a podcast about Bergman and Antonioni, and the word "boring" appeared a few times. It got me thinking about something peculiar. Whenever someone says "I thought that film was boring." there is usually someone else who replies "Ah, but boring is good! Boring films make you think, and reflect upon what you are seeing. It is a healthy antidote to Hollywood spectacles." This is what I find rather peculiar. For one thing, are there any proofs at all that a boring film actually has that effect on the viewer, and that when we are bored we think deep and meaningful thoughts rather than something like "Hmm, maybe next Christmas I should go to some place warm, but where? Perhaps Madeira, I have heard nice things about it. I wonder if Jennifer Lawrence has been there? Where does she live? Probably LA. That is also a warm place, maybe I should go there? Or what if she lives in New York perhaps. But it is not warm there. Is she dating anyone now? Speaking of dating, I need to shave."

Another thing is that boredom is not a property of a film, like colour or length is. You cannot point to a film and say "That is objectively speaking a boring film." I thought The Avengers (Joss Whedon 2012) was incredibly boring but I am not sure the cheerleaders of boredom would tell me off for saying that, or argue that it is good for me to experience that boredom. What they mean are films like The Turin Horse (Béla Tarr 2011) or Jeanne Dielman, 23, Quai du Commerce, 1080 Bruxelles (Chantal Akerman 1975), long films where not much is happening on the surface. But I do not find either of them boring. Would the boredom adherents consider it a failure if a film did not bore them? As it would be absurd, probably not, but it is not more absurd than the original argument that there are films that are objectively boring and as such good for you. Sometimes it seems people feel guilty about being bored, but they should not. Being bored is just as valid as being overwhelmed, amused or disappointed.

In the podcast I mentioned that Bergman has said that he found Antonioni boring, or at least some of his films. Although Bergman also thought that some measure of boredom was a good thing, he also thought that there could be too much of it. But he did not feel guilty about this. He liked La notte (1961) and Blow Up (1966), but others he felt was "a little bit too boring". (He also thought Antonioni was somewhat of an amateur, from a technical viewpoint, but that is beside the point.)

I suppose the argument the pro-boredom crown is making is that boredom is an alienating effect, in the Brechtian sense, but I am highly sceptical of Brechtian alienation too. There are several reasons for this, and one is that I see no reason to assume that an alienated audience will think in new ways or be politically enlightened, just because of the alienation. I also think that many get confused about what alienating effects really are and which films have them, but that is for a later post.

In short I find the whole discussion about boring films peculiar, and intellectually shallow. There is also something condescending about it, both towards those who complain about a film being boring and to the filmmakers. To say that someone's film is boring is a weird kind of praise, since few, if any, filmmakers set out to make boring films, or would feel comfortable if told that their films were boring. Is it not similar to saying to a chef "Your food taste awful, and that is what is so good about it. It really made me think about food, poverty and those who go hungry in the world. Can I have some more please?"

Finding something boring is not a personal flaw but a natural, subjective reaction, and I am not convinced that we do art any favours when we praise it for being boring.



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Bergman speaks of Antonioni on several occasions. The quote above was from an interview John Simon did with him in 1971. It has been re-published in Ingmar Bergman: Interviews (2007).